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Jacques Delors, my hero

Please don’t tell anybody, but — is anyone listening? — for once I found myself in agreement with Mr Delors. Moreover, he said something that made me jump up, punch air and scream, ‘Yes!’ What caused this uncharacteristically effusive reaction was his admission that the euro was a non-starter from the word ‘allez’, or something to that effect. Moreover, the ‘Anglo-Saxons’ were right all along when arguing that, without a fiscal union (that means a single European state, in English), a monetary union couldn’t possibly succeed. At that point, my enthusiasm began to dampen. You see, over 11 years of part-time living in France I’ve learned that, when a continental and especially a Frenchman refers to the British as ‘Anglo-Saxons’, he’s no friend of ours (the implication is that les rosbifs and les yanquees are cut from the same unsophisticated cloth).

That got my antennae twitching, so I couldn’t possibly miss the rest of the message. The conclusion, continued Delors, is that we all should have listened to him and joined together in one glorious Germany-dominated EUSSR from the start. In other words, the thinking behind the project, his own thinking to be exact, was flawless. Shame about the execution.

Now where have I heard this before? Let me see… oh, yes, a couple of weeks ago when a young journalist writing for a London paper told me that Marxism was a great idea, but it was perverted by the Soviets. Now, in the hope that the youngster will learn something (Delors never will), allow me to share a few home truths.

The problems with any giant socialist project, be that the USSR, the EUSSR, our sainted NHS and comprehensive education, or Sweden’s welfare state, are always systemic, not symptomatic. All such projects fail not because they are badly executed, but because they are erected on the subsidence-prone, termite-eaten foundations of a wrong moral, philosophical (and therefore metaphysical) idea. It’s not a good thing done badly, but an awful thing done badly.

In this instance, the monstrous idea of a giant, supranational European state runs against the very nature of Western statehood. Our states historically derive their legitimacy either from divine right or from public consent or, ideally, both. Now, unless Messrs Delors, Clarke and the whole LibDem party believe that the EUSSR is divinely ordained, they have to presume that their abortion of a state would enjoy pan-European consent of the governed. It wouldn’t. Such a state might, for a while, be more sound economically than the EUSSR is now, but in any case it wouldn’t be economics that would bring it down. It would be the pride of each of the 27 members (or however many the federasts would be able to coerce or bribe in), their sense of national identity, their all-too-human resentment at being told what to do by foreigners, especially those they don’t like very much. It would be their love of home, as they and their ancestors have known it from time immemorial. The EUSSR of Jacques Delors’s dream wouldn’t be suffocated by tight money supply. It would be drowned in blood.

The fault lies not with the mechanics but with the designers. It’s yours, Delors.

Conspiracy theories, don’t you just hate them?

We all despise conspiracy theories. Most of us like to read about them, for fun, but we know there isn’t a shred of truth in any of that stuff. And even if there had been any real conspiracies in history, they never achieved their ghastly ends. Take bolshevism, for example. It had a good innings for 70-odd years. But where is it now? What?!? In Cannes, floating along in 300-foot yachts? You’re a conspiracy theorist. Off with your head. Repeat after me: bolshevism ended in 1991. The original conspiracy is no more. OK, that’s better.

Or look at the Frankfurt School, all those Marcuses and Adornos who fused Marx with Freud to undermine the free world. Their madcap idea was not to overturn Western institutions by force but to infiltrate them the better to destroy them from the inside. How crazy can one get? Just consider some of their stated aims:

1. The creation of racism offences.
2. Continual change to create confusion
3. The teaching of sex and homosexuality to children
4. The undermining of schools’ and teachers’ authority
5. Huge immigration to destroy identity.
6. The promotion of excessive drinking
7. Emptying of churches
8. An unreliable legal system with bias against victims of crime
9. Dependency on the state or state benefits
10. Control and dumbing down of media
11. Encouraging the breakdown of the family

Now who in his right mind would think that any of this could have possibly succeeded? Only those deranged conspiracy theorists. So glad you and I aren’t among them.

 

 

Why inflation is deadly

Inflation is awful for what it is in theory. For what it does to people in practice. And for what it reflects. So forgive me if I say a few things everyone knows. As sometimes we forget what we know (I’m the first culprit myself), the following is just to jog your memory.

Inflation is too much money chasing too few goods. In the West, the amount of available goods mostly depends on private economic activity. The amount of money chasing them mostly depends on how much currency rolls off the printing presses controlled by the government or, more typically these days, by the quasi-independent central banks to which governments like to delegate this function. As the government can control production only indirectly, inflation is caused by governments printing (or borrowing, which amounts to the same thing) too much money. Why would any government want to print too much money? Because it wants to spend too much. And why would it want to do a silly thing like that? Because this enables it to reshape society in its own image, that of corrupt, selfish, ignorant materialists.

In his book The Time of Turbulence, the self-admittedly infallible Alan Greenspan, who operated the American printing press from 1987 to 2006, confirms the first half of this homespun wisdom: ‘Excess government spending causes inflation.’ The second half is proved by numbers.

Western governments began to pursue aggressive economic activism in the 20th century. Whether the subsequent violent death of the best part of half a billion people was a direct result of this development or its unfortunate side effect is outside my immediate subject. I just want to compare the inflation figures in the last sane century, the 19th, with the 20th, the first ‘American century’ (it was described as such by the publisher Henry Luce).

Behold: £100 pounds in 1850 became £110 pounds in 1900 — a negligible inflation of 10% over 50 years. That meant that a baby born at the time with a silver spoon in his mouth, which utensil equalled, say, a solid middle-class income of £500 a year, could live his whole life in reasonable comfort even if he never made a penny of his own. Conversely, £100 in 1950 became £2000 in 2000 — a wealth-busting, soul-destroying inflation of 2,000%. This brought the economy to the forefront of human endeavour: with money losing value at that rate, people had to devote every waking moment to chasing pennies wherever they could find them. They also realised that saving and conservative long-term investment would lead them straight into the gutter. Saving became ruinous; borrowing, logical. Why not borrow £100,000 if you know that in a few years its real value would drop by an order of magnitude? And, for the same reason, why save £100,000? Thus the hysterical, feverish, soulless materialism of modernity isn’t just a consequence of original sin. It’s a result of systematic government policy.

The knock-on effect pushed the banks into irresponsible lending, the people into promiscuous borrowing and reckless spending, and the economy to the edge of the precipice. Such is the awful cost of social engineering, of governments trying to satisfy their totalitarian aspirations by economic subterfuge. Do think of that the next time you kneel before the altar of the blessed welfare state, the sainted NHS or the humanitarian foreign aid. If you do, I bet you’ll get up on your feet straight away.

 

War in our time

Alain Juppé, the French foreign minister, believes that the crisis in Europe is existential. Like the writings of Sartre and Camus? No, more like 1940, the year in which the French, in anticipation of the Stockholm syndrome, fell in love with their conquerors. Like a pre-war girl from a good family, la belle France first put up some token resistance, then surrendered, then began to cohabit with her rapist only to marry him in the end and live happily ever after.

At least the ‘happily’ part was the plan. But Mr Juppé isn’t happy any longer. Things have gone sour, like a corked bottle of Meursault. The current crisis ‘raises the spectre of a return to violent conflict on our continent… [undoing] what we have created… since the foundation of the European community.’ The solution? How do we get out of the hole into which we’ve dug ourselves? Clearly unfamiliar with the Anglo-Saxon idiom, Mr Juppé thinks we should keep digging. ‘We’ve gone too far not to go further.’ Who could argue with this logic?

This is in line with the thinking of my many French friends who come up with highly creative arguments in favour of the EU. ‘It’s thanks to the EU,’ said one, ‘that Europe has been at peace since the war.’ Ignoring the obvious fact that the war ended in 1945 and the EU has only existed for 20 years, I simply replied that it’s colour TV that’s the real factor of peace. ‘What does colour TV have to do with it?’ ‘About as much as the EU.’

When, in response to a similar argument, I suggested to another chap, at that time a high official in the Commission, that most federations in history, from the USA to Yugoslavia to the USSR, ended up with the constituent parts murdering one another, he gave me that clichéed Gallic shrug. ‘Comparaison n’est par raison,’ he said (a comparison isn’t an argument), thereby refuting the opposite view first put forth by Aristotle.

One would think that the man responsible for the conduct of French foreign policy at this fraught time would have a clearer sense of history. Or at least one would have thought this in the past, before Europe fell into the hands of amoral, self-serving spivs. And, in addition to those qualities, the bureaucrats from the two principal powers, Germany and France, also suffer from all sorts of delusions. The Germans don’t want to be German any longer, but the French do. Though the Germans, overcome with Auschwitz guilt, hate themselves, they want everyone to be just like them. The French, though still sometimes talking about les sales boches over a glass of rouge, are ready to go along. Bringing up history seems futile in this asylum run by the lunatics. But, since I’m not due back in France until Christmas, some of the more obvious parallels have to be drawn.

When Prussia got a shot of energy after first having been kicked from pillar to post by Napoleon but then ending up on the winning side, she decided to bring all the German principalities together. To that end in 1818 she created Zollverein, a customs and eventually currency union of all Hohenzollern bailiwicks. The principalities who feared, correctly, that this would lead to Prussian domination were bribed with subsidies and cheap loans (follow the parallels?). Soon other German or at least Germanic states were drawn in. By 1866 most of them had been brought to heel. When Austria proved too stubborn, she was attacked, but managed to hold her own. Two years later another holdout, Schleswig-Holstein, wasn’t so lucky.

In 1870 Prussia led her North German Federation and several southern German states in a victorious attack on France. A year later the First Reich, now including the formerly French Alsace-Lorraine, finally came together under Prussia’s aegis. We all know what happened over the next 70-odd years.

The EU has been pieced together on a larger scale but using the same strategic blueprint. First you stuff them full of carrots, then, should anyone throw up, beat them down with the stick. Seeing that the carrots are coming up in a geyser, the stick may well see the light of day in the near future. But, contrary to Juppé’s lament, this wouldn’t be the undoing of ‘everything the EU has created’. It’ll be the natural result.

Alas, if there is something for which no historical parallel can be drawn, it’s Britain’s role in the madhouse proceedings. She isn’t the doctor any longer. She’s one of the inmates.

 

 

Save the banks, kill the euro

A coordinated action by the world’s central banks (including our own dear BoE) underwritten by the Fed is tossing a lifebelt to Europe’s moribund banks. The inflated ring is made up of cheap dollars, to which the banks will now gain easy access. ‘Where the hell were you when we needed you?’ those Lehman brothers must be asking. We ought to ask a question that’s less emotionally charged but more to the point: ‘Where are those cheap dollars going to come from?’ You don’t get a multiple choice. There’s only one possible answer: the printing press. So the ring involves inflation in more senses than one.

Call me a cynic, but I don’t think the Fed is driven by predominantly altruistic motives. Central, or for that matter any other, banks seldom are. In this case they are clearly pursuing three highly pragmatic ends. One is to prevent a global banking meltdown, or rather try to do so. The second, less obvious, one must be to inflate the dollar, thereby reducing the real value of America’s national debt, currently approaching $15 trillion and denominated in dollars. The third, an even less obvious one, is to reassert the dollar’s tottering position as the world’s reserve currency.

The Chinese who hold a good chunk of the US debt ($2 trillion the last time I looked) grudgingly go along with the scheme. Though they may not be familiar with Thomas Jefferson’s homespun wisdom ‘half a loaf is better than none’, they don’t need a Founding Father to grasp the logic.

Where does all this leave the euro? On the way out, according to Quotidiano.net, the website run by Italy’s powerful press syndicate. According to their report Germany has already drawn a plan for overnight departure from the euro. The plan involves instant withdrawal of the old currency and its replacement with new banknotes complete with magnetic strips. The euro will stop being legal tender, and its import into the country will become illegal. The website doesn’t say what will happen to the euros in people’s bank accounts. Presumably they’ll be converted to the new currency, but such presumptions are dangerous when it comes to the spivocracies that rule the West. In any case the conversion rate will hardly be fair.

The plan is based on the sophisticated calculations prepared by Prof. Dirk Meyer-Scharenberg of Hamburg University. According to the good professor, keeping the euro from ‘going belly up’, in George Osborne’s elegant phrase, would cost banks and insurance companies about €560 billion. But casting it adrift would cost a mere €225 to 340 billion. Augmenting his arithmetic, the Swiss bank UBS (whose own value dropped from $116 to 35 billion between 2007 and 2009) reckons that the demise of the euro will cost every adult €9.5 to 11.5 thousand in the weak member countries of the eurozone and €6-8 thousand in the strong ones.

So a two-adult family in Greece, Ireland or Portugal will emerge about 20 grand worse off. Not that this will come as any great shock. According to the European Commission’s own poll, 87% of the eurozone dwellers say they’ve become poorer in the last few years, and 71% don’t believe the current measures will help at all.

In a fit of most lamentable Schadenfreude, a couple of weeks ago I sent an e-mail to my French friends, federasts to the last man, but jolly nice chaps nonetheless. ‘So do you still think the euro was a good idea?’ I asked, getting my own back for the 11 years of scorn poured over my unpopular ideas on the subject. So far I’ve received no replies.

 

 

Nancy dell’Olio: a follow-up

A couple of weeks ago (12 November, Nancy and Tony: a Tryst Made in Heaven) I suggested that Nancy and her putative lover Tony Blair are the signature types of today’s culture: important nonentities. Sorry, I didn’t mean to say the two are lovers — it’s just that, according to Nancy, her then lover Sven-Goran Eriksson was jealous of the possibility. Since then Nancy has also slept with Sir Trevor Nunn and has become a celebrity in her own right on the strength of her achievements, such as… well, see above. And the latest news is that she’ll be paid $250,000 for appearing nude in Playboy. Now I’ve heard about letting it all hang out, but this is ridiculous. Thank God and the late Steve Job for Photoshop.

Moderate Muslim, where art thou?

Messrs Obama and Sarkozy are making belligerent noises about Syria, which seems to be slated to become the next candidate for laser-guided democracy. It’s about time another anti-democrat saw the light (and presumably heard the bang). One can understand how they feel: so far the West’s interference in that region has been such a success.

In Egypt, there’s carnage in the streets; the Israeli embassy has been attacked; Coptic Christians murdered; a gas pipeline blown up; the American University set on fire (I’m sure I’m leaving a few things out). In Lybia, the neodemocrats from different factions are shooting at one another. In Iraq, hardly a day goes by without a mountain (well, a tor) of bodies piling up, while the seven (!) remaining Jews in Baghdad (a third of the population there were Jews between the world wars) are fearing for their lives after their identities have been revealed by WikiLeaks. In Tunisia… well, you get the picture. And we ain’t seen nuthin yet, as US marines must be saying.

The assumption that has been proved gloriously wrong is that, once the ghastly tyrants are out of the way, the moderate Muslims will take over and, rather than tossing grenades at one another and anyone else they don’t like, will start dropping ballots into the boxes. Halleluya!

Now I’ve met a moderate Muslim once; his name was Asif. But perhaps I haven’t been looking in the right places, an oversight to be corrected immediately. So let’s start our search from the Holy Book itself, the Koran. Let me see… Here: ‘Love thy enemy…’ Oops, sorry, got into the wrong book. Now, here we go:

‘Slay them [unbelievers] wherever ye find them…’ (2:91) ‘We shall cast terror into the hearts of those who disbelieve.’ (3:151) ‘Take them [unbelievers] and kill them wherever ye find them. Against such We have given you clear warrant.’ (4:91) ‘The unbelievers are an open enemy to you.’ (4:101) ‘As for thief, both male and female, cut off their hands.’ (5:38) ‘Take not the Jews and the Christians for friends…’ (5:51) ‘Slay the idolaters wherever ye find them, and take them captive, and besiege them, and prepare for them each ambush’ (9:5) ‘Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.’ (4:74) ‘…If they turn renegades, seize them and slay them wherever ye find them…’ (4:89)

There are 107 verses like these in the Koran, conservatively counted. And, unlike the rather violent passages in the Old Testament, all of these are open-ended, not tied into a particular situation or historical context. This should be enough to show that Islam, for all its sterling qualities, doesn’t foster moderation in its adherents. That isn’t to say that all Muslims are avid murderers of infidels and apostates. Far from it. Most of them are Muslims in the same sense in which Trotsky was a Jew or Richard Dawkins is a Christian. They were born to a faith whose practices they don’t really follow and whose dictates they don’t necessarily obey. So they can indeed be described as moderate — what they aren’t is Muslims.

Most of the Middle Eastern regimes overturned thanks to the West’s meddling were run by chaps like that —  awful, but not really Islamic zealots. Those we have installed are, or soon will be, both. Can it possibly mean that we’ve been wrong? And can we, for Allah’s sake, leave those people alone for as long as they don’t bother us or our allies? By all means, unleash hell if they do, no holds barred. But don’t try to build nations (except perhaps your own, which are all in dire need of shoring up). Such attempts will be as futile as mine has been to find a moderate Muslim. Those chaps seem to be either one or the other. Not both. Agreed, Mr Obama? D’accord, Monsieur Sarkozy?


A star is porn

‘She is the most photogenic of players: young, pretty, bare-footed; and, with her long dark hair and exquisite strapless dress of dazzling white, not only seemed to imply that sexuality itself can make you a profound musician, but was a perfect visual complement to the sleek monochrome of a concert grand… [but] there’s more to her than meets the eye.’ What, did she proceed to take that dress off? Don’t know about you, but I’m getting that funny feeling down there.

This isn’t the description of a budding lap dancer at The Juicy Lucy bar in a bad part of town. Rather, the cited passage comes from a review of a piano recital at Queen Elizabeth Hall. The article in one of our ‘quality’ papers is accompanied by a photo of the young lady in question reclining on her instrument in a pre-coital position with an unmistakable ‘come and get it’ expression on her face. The piano is bright-red, a colour usually found not in concert halls but in dens of iniquity.

The name of the aspiring pole dancer cum pianist was unknown to me, which is par for the course, as the definition of a star (or celebrity) these days is ‘someone I’ve never heard of’. To correct this gap in my cultural development I went to YouTube and found a dozen performances by her. Having listened to several, I can state with absolute confidence that a generation ago her kind of playing wouldn’t have got one into a decent conservatory, never mind onto a concert platform. The amazing thing is that most of the listeners’ comments are in agreement with this assessment. ‘Please… this is music, not Olympic games’ is a representative remark. Nor is it a strip joint, may one add.

Just for the hell of it, and a generally complimentary reviewer did once describe me as a ‘grumpy old man’, think of some female players of the past. Myra Hess. Maria Yudina. Clara Haskil. Marcelle Meyer. Marguerite Long. Can you, in the wildest flight of fancy, imagine a reviewer talking in such terms about those sublime musicians? Why, the chap, along with the paper’s editor, would have been taken away by the men in white coats as fast as an ambulance could go.

The circle is vicious: because tasteless ignoramuses use every available medium to build up musical nonentities, nonentities is all we get. And because the musical nonentities have no artistic qualities to write about, the writing nonentities have to concentrate on the more jutting attractions, using a vocabulary typically found in soft-porn publications. We are indeed a sorry lot.

 

 

National Socialist Infrastructure Plan

Tomorrow HMG will unveil the recovery scheme to end all recovery schemes, the National Infrastructure Plan. I suggest adding another modifier to reflect its essence more accurately.

The Plan provides for the construction and reconstruction of many roads and railways, which by itself is good. But that’s the only good part. For only £5 billion of the the Plan’s £30 billion budget will be derived from cuts in public spending. The rest will be looted from our pension funds, or else come from China’s largesse. To use either source of financing isn’t so much ill-advised as downright criminal.

Starting from the end, the world’s biggest communist tyranny isn’t much given to charitable impulses. Nor does it pursue strictly economic objectives. As with any other communist state, its economy is but a means to a ghastly political end. Add the two together, and it becomes clear that the Chinese tyrants will demand a steep price for their munificence. Since the price can’t be financial by definition (we are skint, to use a technical term), it has to be political: Britain’s support for, or at least neutrality to, whatever China wishes to undertake, which can only be nasty. The underlying message is that HMG will do anything for self-perpetuation — an ugly pot of message to sell our soul for.

Yet another raid on our already depleted pension funds is yet another outrage. Here the purpose is two-fold: one declared, the other real. The first is getting the money to build all those lovely things, which is the minor part. The second, major part is to reduce our independence from the state, driving us deeper into its clutches. Our inept spivocracy must realise that only those wholly dependent upon it are likely to vote it in. Hence it’ll swell the public sector and the dependent underclass until the whole society explodes. What does it matter, as long as their jobs here or in the EUSSR are secure?

The stratagem of using giant construction projects as a way out of economic mess lacks even novelty appeal. It was first used by Franklin D. Roosevelt to get America out of depression. Millions of youngsters were made to toil for $1 a day to pave the government’s way towards having more control over the economy in perpetuity. FDR used the Great Depression as a road to more socialism, and therefore a drastic increase in the state’s size and power. Another, somewhat more radical, socialist got the message, and Nazi Germany embarked on its own construction projects. A network of autobahns crisscrossed the country; trains began to run on time. However, as both socialists discovered to the world’s detriment, such giant, publicly financed schemes couldn’t by themselves pull their countries out of the economic morass. It took a war to do that. Auschwitz and Coventry, Dresden and Hiroshima, Stalingrad and El Alamein — 50 million dead, all told. And then the trains began to run on time again.

Historical parallels are crying out — is anyone listening? Coupled with the West’s brinkmanship in the Middle East, our governments’ methods of improving the economy are fraught with dangers that may be somewhat worse than the routing of our pension funds.

The only way a government can affect the economy positively is by affecting it negatively — by not extorting ruinous taxes, not spending more than it earns, not regulating businesses into bankruptcy, not providing education that doesn’t educate, not tying our future to that of another giant socialist project, the EUSSR. Leave positive actions to us, Messrs Cameron and Osborne. We may not all understand the difference between Lang Lang and Glenn Gould, but we do know how to make a living. If you let us.

I hope none of this sounds too alarmist. But, if there was one thing Marx was right about, it’s that history repeats itself. And reruns tend to be worse than the originals.

Democracy: a serious reply to a serious reader

The reader, a London vicar, writes, ‘I’ve enjoyed looking at your blog. Isn’t there a fundamental incompatibility between an aristocratic hierarchical society and one based on capitalism? Which do you now prefer? Would you extend your principle of taxation and the right to vote to impunity from military service without the right to vote?’


These are interesting questions. The first one is actually somewhat easier, if calling for a longer reply. There is an incompatibility, but I don’t think it’s either fundamental or unsolvable. Capitalist economy definitely abhors a rigid, or even rigid-ish, social structure, while an aristocratic society thrives on it. The answer lies first in the relative weight of the economy in the life of society and, second, the amount of elasticity in the hierarchy.


When the economy becomes the be-all and end-all of society, it comes with an awful price tag — and, as we are witnessing now, the price will be ultimately exacted on the economy itself. A society defined by consumption is indeed consumptive. That sitiuation didn’t exist in Britain during her most economically dynamic century, the 19th. And, as this reader knows better than I do, the main reason is simple: Jesus Christ hadn’t yet become a superstar. Christianity, as long as it keeps not just its form but also its content, puts brakes on economic totalitarianism by communicating in no uncertain terms that, though money may be important, it can’t be all-important. Though our life on earth is significant in itself, it’s also preparation for life in heaven. In that sense, our workaday lives should imitate the perfect balance between the transient and transcendent one finds in the person of Jesus Christ. Unlike materialists, we don’t think of life strictly in economic terms. Unlike Bhuddists, we don’t neglect the physical world. And unlike gnostics of all shades, we don’t think the outside world is evil.

England struck the balance in the 19th century, proving that an aristocratic society ruled by law can accommodate aggressive capitalism — partly because such a society, unlike out-and-out democracies, isn’t an ideological contrivance. It developed organically over 1,500 years or longer. With England (or other monarchies of old standing) one can’t pinpoint the founding of her state to any date or event. We all know exactly when Germany, Soviet Russia, Israel or the USA came into existence. With England, we don’t. That’s why the argument put forth by both Burke and de Maistre rings true: as the origins of an organic state disappear into the haze of the past, we might as well accept its divine descent.


One immediate spiritual and social effect of Christianity was the internalisation of man, the privatisation of the spirit. From that followed a man’s shift from the public square into his own house or chapel. Such a man lost the all-abiding interest in politics demanded by the Hellenic world — and now mandated by our democracies. Mediaeval Christians were happy to focus on their God and their family, letting the bellicose paladins boss things in the capital. The princes, in their turn, left the people pretty much alone — they were neither able nor willing to interfere with the familial organisation around which people’s lives revolved: guild, parish, village commune, township and of course what we now call extended family. Thus aristocracy, and by inference small government, is the most natural form of government in the West (a term I use interchangeably with Christendom in any other than the purely geographic sense).


For as long as the initial pulse shot into our body politic by Christianity didn’t attenuate, aristocratic society could handle capitalism with few problems. The society was not only hierarchical, but also mobile — witness the fact that only about 1% of British peerages predate the 19th century. Once that pulse died away, the square peg of the economy had to be jammed into the round hole left by Christianity. That was never going to succeed, and it hasn’t. What this proves, I think, is that there is no contradiction between the aristocratic society of Christendom and capitalism. There is, however, a glaring one between the democratic contrivances of modernity and Godless capitalism. Sooner or later, the resulting spiritual deficit will not only destroy our culture, family and social dynamics, but it’ll have exactly the same effect on the economy. As Aristotle put it, a society that pursues wealth rather than virtue will end up using this wealth against itself.


Universal franchise ipso facto means universal conscription at war time. If a mediaeval prince had to beg his vassals to spare a few soldiers, today’s democrats can conscript the whole population — and severely punish those who resist. This, as much as technological advances, accounts for the inordinate casualties of modern wars. The ‘progressive’ 20th century boasts somewhere between 300 and 500 million victims, half of them in wars — more than all other centuries of recorded history combined.


But I don’t think taxation comes into play at all. An 18-year-old footballer can play for a top club, but he can’t be its manager. By the same token, it takes a sage and experienced voter to manage his country (which enfranchised citizens do indirectly). Statistically, those under 25 can’t be confidently predicted to fall into that categority. So they shouldn’t vote. However, the qualities required for warfare aren’t the same as those without which responsible voting would be impossible. As anyone walking the streets of south London will tell, an 18-year-old is perfectly capable of killing, even if he’s unable to get a job and therefore pay taxes.


To summarise: one has to be a citizen to serve in the army, and a taxpayer to vote, but one neither has to have the vote nor to pay taxes to be a citizen. One-man-one-vote isn’t a sine qua non for a society of citizens — and neither is it the sole possible alternative to tyranny. The opposite belief made its historical entrance only in the 20th century, not coincidentally the most murderous period of history.